Tag Archives: fur trade art

What Would a Frontier Artist Carry?

By Tim Tanner
September 29, 2026

What would an artist carry into the Rocky Mountains if the nearest art store was not across town, but somewhere back east beyond weeks—or months—of travel? It is easy for modern artists to imagine a supply problem in terms of inconvenience: a missing tube of burnt sienna, a worn-out brush, a sketchbook left at home. For an artist visiting a western fort or attending an 1825-40 Rocky Mountain rendezvous, however, the problem was far beyond inconveniences. Often it was survival of the materials themselves. Every pencil, every sheet of paper, every color, and every brush had to be planned for, brought along, protected, and made to count.

As a professional artist and historian, I have vague memories of sitting in my college Art History courses learning about the logistics of painting during, say, the Renaissance era. Artists at that time were far more “hands-on” regarding their materials. In fact, they almost fit into the same guilds as pharmacologists, using a mortar and pestle as naturally as a modern painter uses a palette knife. For example, an artist might grind cinnabar, the mineral source of vermilion, and combine the resulting pigment with a binding medium such as linseed oil to create a brilliant red or scarlet hue.[1] The process was not merely artistic; it was part chemistry, part craft, part hard labor, and occasionally part poisoning oneself with mercury. Art has always had its little inconveniences.

From the Renaissance to the Rocky Mountains

As I’ve studied artists of the fur trade frontier over the years, I found myself wondering if those historical artists were limited to similar methods and procedures. If an artist found himself at a western fort, or even at a rendezvous in the mountains, did he need to grind pigments and manufacture paint from raw materials? Did he arrive with little jars, powders, oils, and a frontier-sized chemistry set? One obvious clue comes from Alfred Jacob Miller, the only artist known to have attended one of the original Rocky Mountain rendezvous. During his 1837 journey, Miller appears to have relied heavily on pencil and watercolor studies in the field, later developing many of those observations into more finished oil paintings in the studio.[2] But was that simply Miller’s personal preference? After all, George Catlin was well known for painting full-fledged oil portraits on canvas during his travels among Native peoples. So the question remains: what was actually available to an artist in this period, and what would have been practical to carry?

View of a Falls and Small Lake, Alfred Jacob Miller, Image courtesy of The Walter’s Art Museum, Baltimore, MD 37.2701

With those thoughts in mind, let me share what I found.

Art Supplies Were Available – But Not in the Mountains

During the early years of the nineteenth century, art supply availability had advanced significantly from the Renaissance years. Artists were no longer universally required to begin with raw mineral or organic materials and manufacture every color by hand. In America’s larger cities, many supplies could be purchased through stationers, booksellers, imported-goods merchants, and artists’ color dealers, who stocked pigments, papers, brushes, pencils, and other necessities. Across the Atlantic, specialized firms such as Charles Roberson & Co. (founded in 1820) and Winsor & Newton (founded in 1832) illustrate how the commercial art supply industry was rapidly evolving during this same period.[3] Likewise, an 1828–1830 catalogue published by the English firm Reeves & Sons advertised portable paint boxes, prepared colors, papers, pencils, and other artists’ materials.[4]

Catalogue of an English merchant, Thomas Reeves & Son, circa 1790.
Photograph courtesy of Ronald M. Bodoh. Image courtesy of www.whimsie.com.

Although these examples come from England, they demonstrate that by the time Alfred Jacob Miller traveled west in 1837, commercially prepared art supplies were no longer a novelty. An American artist could reasonably expect to purchase similar materials before leaving the settled East, even if replacing them on the frontier was another matter altogether.

There is a big difference between “available in Baltimore” vs. “available in the Wind River country.”

This does not mean that a frontier artist could stroll into Fort William or a Green River rendezvous and ask where they kept the French ultramarine. There is a big difference between “available in Baltimore” vs “available in the Wind River country.” The important point is that an artist leaving from a major city—or perhaps outfitting in St. Louis—could have purchased prepared materials before departure. A compact watercolor box, pencils, ink, brushes, and good paper were not imaginary luxuries. They were commercially available goods. Once the artist left the supply centers, however, replacement became the problem. A broken brush or spoiled paper was not easily remedied. The frontier did not forgive poor packing.

Before the Paint Tube

When artists returned to their studios, they were not yet at a stage where they could simply go down to the art supply store and purchase modern tubes of oil paint. The collapsible metal paint tube was patented by John Goffe Rand in 1841, just after the 1825–1840 period under consideration.[5] Even then, such an invention would not have become instantly and universally available, especially to an artist heading west. Before the paint tube, oil colors could be prepared and transported, but they were commonly stored in less convenient ways—such as small pots, bladders, or other containers that were more fragile, messy, and prone to drying out. This helps explain why watercolor was such a practical field medium. It was compact, relatively durable, and could be reactivated with water. Pencil and watercolor allowed the traveling artist to gather visual information quickly without hauling a full studio across the plains.

This large box  from 1830’s to 1840’s  is almost identical to one used by John James Audubon.
Photograph courtesy of Ronald M. Bodoh. Image courtesy of www.whimsie.com.

A Transitional Art

This distinction is important. The frontier artist of the 1830s was not exactly like a Renaissance painter grinding every color from scratch, but neither was he a modern plein-air painter with a tidy box of aluminum paint tubes. He lived in a transitional world. Commercial art supplies existed, but they had to be selected carefully, packed intelligently, and guarded from weather, breakage, and distance. A practical artist attending a rendezvous or visiting a western fort would most likely have worked first as an observer: sketching figures, clothing, horses, lodges, landscapes, weapons, and moments of daily life in pencil and watercolor. Larger oil paintings, if they were made at all, were more likely to be completed later, when the artist was again in a studio with space, time, and supplies.

In that sense, every surviving sketch from the period represents more than artistic talent. It represents planning. It tells us that somewhere before the mountains, an artist made deliberate choices: which papers to bring, which colors to trust, which brushes were worth the risk, and how much weight he could justify carrying. At rendezvous, art was not only a matter of seeing well. It was a matter of having remembered to pack the means of seeing.


End notes:

[1] The Metropolitan Museum of Art distinguishes cinnabar as the mineral and vermilion as the pigment, noting vermilion’s long-standing importance as a brilliant red pigment. (https://www.metmuseum.org/perspectives/cinnabar-vermilion)

[2] Alfred Jacob Miller is the key case study for the 1837 Rocky Mountain rendezvous; his field practice is commonly described in terms of pencil and watercolor studies later developed into finished works.

[3] The Fitzwilliam Museum identifies Charles Roberson & Co. as founded in 1820 and Winsor & Newton in 1832, both major nineteenth-century artists’ material suppliers. (https://fitzmuseum.cam.ac.uk/research/projects/the-colourman-archives-of-roberson-co-and-winsor-newton-a-history-of-colour)

[4] The Reeves & Sons catalogue from around 1828–1830 lists colors, boxes, papers, pencils, and related materials. (https://www.whimsie.com/reeves%20sons%20c.1830%20art%20materials%20catalogue.html)

[5] The Archives of American Art identifies John Goffe Rand’s 1841 patent drawings for his collapsible metal tube for paint. (https://www.aaa.si.edu/collections/items/detail/john-goffe-rand-patent-improvement-construction-vessels-or-apparatus-preserving-paint–c-460)


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CONFLUENCE OF CULTURES

Tom Gilleon
Vues Contradictoires (Confluence of Cultures)
Oil on canvas

Confluence of Cultures is a spectacular exhibition exploring the meeting of Plains Indian and Mountain Man cultures in the Rocky Mountains during the 1820s and 1830s through the work of leading contemporary Western artists. On display during the 2026 and 2027 museum seasons, the exhibition features 87 original works by 45 artists from the Peterson Family Collection.

Few visual images survive from the fur trade era, which predates photography and was witnessed by only a handful of artists. Drawing on historical research and creative imagination, today’s foremost Western artists help bring this remarkable period to life through paintings, bronzes, watercolors, and mixed-media works.

The works in this exhibition are presented in their original form, allowing visitors to experience the scale, detail, and craftsmanship intended by the artists. Together, they form a visual narrative of cultural interaction—one that reflects both the differences and the connections between the peoples who shaped the early Rocky Mountain West.

Curated by Tim Peterson, the exhibition explores the relationships, exchanges, and tensions that shaped the Rocky Mountain fur trade. Featured artists include James Bama, Paul Calle, Bev Doolittle, Tom Gilleon, Michael Haynes, Frank McCarthy, David Wright, and many others.

Mountain Men & Plains Indians

In the 1820s and 1830s, small groups of Euro-American trappers and traders entered the Rocky Mountains in search of beaver pelts for the expanding fur trade. Though their numbers were never large—at any one time only a few hundred Mountain Men were active in the region—they moved through a landscape already home to dozens Indian nations made of more than 100,000 individuals.

The meeting of these two worlds marked the beginning of a complex and often fluid period of interaction in the American West. Mountain Men depended heavily on Native American knowledge to survive in unfamiliar terrain. Tribal nations, in turn, encountered new trade goods and shifting economic relationships that connected them to distant markets.

Rather than a single unified experience, these encounters varied widely across time and place. Some were cooperative and mutually beneficial, built on exchange, guidance, and shared use of the land. Others reflected misunderstanding, competition, or conflict as both groups navigated changing pressures and competing interests.

Within this dynamic environment, the Rocky Mountains became a shared space—one shaped by movement, trade, adaptation, and cultural exchange. The works in this exhibition reflect that complexity, offering contemporary interpretations of a historical moment defined not by a single narrative, but by many overlapping stories.

Top Left – Michael Dudash, He Wore a Feather, Oil
Top Center – David Mann, The Trade Rifle, Oil
Top Right – Michael Dudash, Lakota, Oil
Center Left – William Ahrendt, Firelight Mountain Man, Oil
Center Right – Roy Grinnell, Glow of Old Memories, Oil
Bottom Left – Chris Calle, Friends, Mixed
Bottom Right – Chris Calle, Friends II, Mixed

Mutual Benefit

For both Mountain Men and Plains Indian nations, the early fur trade created a period of practical exchange shaped by necessity, opportunity, and mutual advantage. Each group brought resources and knowledge the other used in order to navigate the economic and environmental landscape of the Rocky Mountain West.

For Mountain Men, survival depended on access to food, shelter, horses, and guidance through unfamiliar terrain. Indigenous nations provided essential knowledge of the land, seasonal patterns, and travel routes, along with supplies such as horses, clothing, and provisions that made long-term travel in the mountains possible.

In return, Native communities gained access to a growing network of trade goods introduced by Euro-American commerce. These included metal tools, firearms, knives, kettles, cloth, beads, and other manufactured goods that became integrated into daily life and existing trade systems. Far from a one-way exchange, these relationships were shaped by negotiation and adaptation on both sides.

Trade was not only economic but also social. Exchanges often took place through personal relationships, alliances, and established trading practices that varied among tribes and individuals. In many cases, trust and reciprocity were essential to maintaining access to goods and safe passage through territory.

This period of mutual dependence helped define the early fur trade era as one of connection and adaptation—where two very different cultural systems intersected in ways that were at once practical, complex, and deeply influential to the history of the American West.

Roy Andersen
When Red Blankets Talk Trade
Oil

A Shared Way of Life

Life in the Rocky Mountain West required constant adaptation. Mountain Men, though few in number, often adopted aspects of Plains Indian lifeways in order to survive in a demanding and unfamiliar environment.

Over time, some trappers moved fluidly between cultural worlds, adopting clothing, travel methods, and survival strategies that reflected Indigenous knowledge of the land. This blending of practices created a unique frontier culture often referred to by historians as the “mountaineer” lifestyle.

Rather than fixed boundaries between cultures, this period was defined by movement, exchange, and adaptation in response to the demands of the landscape.

Friendship

Alongside trade and survival, relationships developed between individuals from different cultural backgrounds. These connections ranged from practical alliances to enduring personal friendships.

In some cases, Mountain Men formed close bonds with members of Plains Indian communities, learning languages, participating in daily life, and in some instances forming family ties through marriage.

While these relationships did not define every encounter, they represent an important dimension of the fur trade era—one shaped not only by exchange, but also by cooperation and shared human experience.

Paul Calle
A Breath of Friendship
Oil

Tension

The fur trade era was not without conflict. Competition for resources, territorial pressures, and misunderstandings sometimes led to tension between Mountain Men and Plains Indian nations, as well as between different Indigenous groups.

The Plains were already a complex political landscape shaped by alliances, rivalries, and shifting power dynamics. The arrival of foreign traders added new pressures to existing systems of trade and territorial balance.

While periods of cooperation were common, moments of conflict reflect the broader realities of a changing West—one in which multiple cultures were adapting to rapid economic and environmental transformation.

Jim Carson
Trappers Predicament
Oil

Collection Highlights

The following selection highlights works from the exhibition that further explore the themes of cultural interaction, adaptation, and the fur trade experience. These works represent only a portion of the 87 pieces on display.

Inside the Exhibition

Confluence of Cultures is best experienced in person, where the scale, detail, and material presence of each work can be fully appreciated. The exhibition brings together paintings, bronzes, and works on paper in a carefully curated installation that reflects both the diversity and cohesion of the collection.

Visitors are invited to explore the ways in which contemporary artists interpret the complex history of the Rocky Mountain fur trade.

Acknowledgments

Artwork on loan from the Peterson Family Collection.
Curated by Tim Peterson.

Wyoming Arts Council

This exhibition is supported in part by the Wyoming Arts Council, the National Endowment for the Arts, and the Wyoming State Legislature.


Artists and Works on View

William Acheff
  • The Scout — Oil
  • The Trapper — Oil
William Ahrendt
  • Firelight Mountain Man — Oil
  • Trading — Oil
  • Davey Jackson Trapper — Oil
  • Indian Brave — Oil
  • His Kind of Freedom — Oil
Roy Andersen
  • Study for “When Red Blankets Talk Trade” — Watercolor
  • When Red Blankets Talk Trade — Oil
  • Along the Gros Ventre — Oil
  • Scouting the Morning — Oil
James Bama
  • Mountain Man with Jug — Oil
  • Sepia Study, Pawnee Indian — Oil
Buckeye Blake
  • The Meeting — Pen/Ink
Dan Bodelson
  • The Shooter — Oil
Paul Calle
  • In the Beginning Friends — Giclee
  • Paul Pierre — Oil
  • A Breath of Friendship — Oil
Chris Calle
  • Friends — Mixed
  • Friends II — Mixed
Jim Carson
  • Trappers Predicament — Oil
Gary Carter
  • A Piece of the Rock — Oil on Masonite
Todd Connor
  • Untitled — Oil
Stan Davis
  • On the Alert — Oil, with Pencil Study
John DeMott
  • Mountain Man — Bronze
Bev Doolittle
  • Unknown Presence — Watercolor
Michael Dudash
  • Lakota — Oil
  • He Wore a Feather — Oil
Barry Eisenach
  • Winter Hat — Bronze
  • Bear Ghost — Bronze
  • Legacy — Oil
  • Legacy — Bronze
  • The Long Rifle — Oil
  • The Long Rifle — Bronze
Fred Fellows
  • Buffalo Hunter — Bronze
Daro Flood
  • Crow — Bronze
Charles Fritz
  • Fort Manuel – Summer 1809 — Oil
John Gawne
  • Storyteller — Oil
  • Mountain Man — Oil
Tom Gilleon
  • Vues Contradictoires (Confluence of Culture) — Oil
Roy Grinnell
  • Glow of Old Memories — Oil
David Halbach
  • Doin’ Trade — Watercolor
Michael Haynes
  • Hawken Still Life — Water Color/ Oil
  • Crow Still Life — Water Color/ Oil
Ken Laager
  • Along the Yellowstone — Oil
  • Elk River Warpath — Oil
  • When a Fight Is a Flinch Away — Oil
  • The Beaver Trapper — Oil
  • The War Chief — Oil
  • Study for “When a Fight Is a Flinch Away” — Oil
Robert Lambdin
  • Study for “Welcome to the Cautious Mountain Man” — Pencil
Steven Lang
  • John Colter (Trapper with Pipe) — Oil
  • Indian with Fur Around Arm — Oil
Z.S. Liang
  • Trading with the Blackfeet, Montana Territory, 1860 — Oil
  • Trading with the Blackfeet 1860 — Giclee
  • Joe Kipp, Trader, Missouri River 1879 — Oil
  • Memories Past — Oil
Tom Lovell
  • The Thaw — Oil
  • The Thaw — Acrylic on Board
  • The New Trade Gun — Oil
David Mann
  • The Strategist — Oil
  • The Trade Rifle — Oil
  • Bow Maker — Oil
Frank McCarthy
  • Windswept — Oil
  • Colorado High Country — Oil
  • River Crossing — Oil
Dan Mieduch
  • A Lapse of Vigilance — Oil
Jim Norton
  • Trappers Demise on the Blacks Fork — Oil
Bob Pummill
  • Always Alert — Oil
  • War Horse — Oil
Ken Riley
  • Coming to Trade – Fort Union — Watercolor
  • Coming to Trade – Fort Union — Pen/Ink
  • Winter Haven — Oil
Scott Rogers
  • Not Even a Whisper — Bronze
Robert Scriver
  • Trade Goods — Bronze
Steve Seltzer
  • In a Friendly Camp — Oil
Don Spaulding
  • On the Safe Side — Pencil
  • On the Safe Side — Oil
  • Danger in Paradise — Oil
  • Memories of St. Louis — Oil
Grant Speed
  • The Squaw Man — Bronze
Craig Tennant
  • Painted and Proud — Oil
Richard Thomas
  • As the Wind Blows Free — Oil
Russ Vickers
  • Safety of the River — Oil
John Weaver
  • Indian Hunter — Bronze
David Wright
  • Crossing the Snow Covered Flats — Oil
  • Trapper with Quirt — Oil
  • Young Frontiersman — Oil
Unknown Artist
  • Trapper — Etching